Jumat, 04 Mei 2012

[I315.Ebook] Ebook Free Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion, by Laura L. Vance

Ebook Free Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion, by Laura L. Vance

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Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion, by Laura L. Vance

Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion, by Laura L. Vance



Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion, by Laura L. Vance

Ebook Free Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion, by Laura L. Vance

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Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion, by Laura L. Vance

How can a movement founded on the prophecies and visions of one woman, and reliant in its early stages on the pastoral leadership, teaching, and proselytizing of many others, come to define women's roles in ways that exclude them from active public participation and leadership in the church?

  • Sales Rank: #8604123 in Books
  • Published on: 1999-01-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 1.01" h x 6.26" w x 9.17" l,
  • Binding: Hardcover
  • 320 pages

From Library Journal
This fine piece of scholarship presents a systematic application of sociological models to a movement whose heart and soul is sectarian. In examining Seventh-Day Adventisms history and development from its inception as a postmillennialist movement in the 1800s to its current status as a faith tradition with a distinctive identity, Vance (psychology/sociology, Georgia Southwestern State Univ.) has crafted a remarkably readable book of religio-sociological research. Vance argues that Adventisms move from sectarianism to institutionalization has succeeded through the creation of physical structures that reinforce its unique identity while meeting temporal needs that allow for a more accommodating response to the world. This thesis is borne out by Vances examination of family structure, theology, and the development of the movement. One area of unique identification for Adventists is that of gender roles, and it is here, she finds, that Adventism has the greatest opportunity to alter the boundaries of church hierarchy not only for itself but for the Christian community as a whole. Highly recommended.Sandra Collins, Univ. of Pittsburgh
Copyright 1999 Reed Business Information, Inc.

Review
"This fine piece of scholarship presents a systematic application of sociological models to a movement whose heart and soul is sectarian... A remarkably readable book of religio-sociological research... Highly recommended." - Library Journal "A concise historical/sociological study of an important but often neglected denomination." - Choice "In the first part of her book, Vance gives an overview of Adventist origins ,beliefs, organization and contemporary controversies. This concise, scholarly summary alone makes the book worthwhile... Well researched and clearly ... written, Vance's work makes an outstanding contribution to the understanding not only of Adventism but also of the dynamics of sectarian development and interaction with the wider society." - David F. White, Christian Century "A valuable case study of the intersection of women and religion, of the leadership of women in marginal religions, and of the importance of gender to the preservation of sectarian authority and distinction." -- Religious Studies Review "Will surely be of interest to scholars who study religion, gender, and social change... Provides a holistic analysis of a religious tradition that has undergone great change since its emergence and continues to redefine itself as we enter the next millennium." - John P. Bartkowski, American Journal of Sociology ADVANCE PRAISE "A skillful and rich telling of the Adventist story, as valuable for its concise introduction to the history of the movement as for its examination of current struggles. This is an important contribution to how we understand what it means to be sectarian."- Nancy Tatom Ammerman, author of Bible Believers and Baptist Battles "This is a prodigious work of scholarship. As [Vance] is not an Adventist herself and has no Adventist background, I find her understanding of the inner workings of Adventism truly amazing."- Roger L. Dudley, Institute of Church Ministry, Andrews University

Most helpful customer reviews

0 of 1 people found the following review helpful.
Almost nothing since 1844
By J. Diepraam
Almost nothing since 1844

After more than one-and-a-half century nothing of Seventh-Day Adventism's none of their ideas have turned out to be absolutely right, except their good work on medical aid.
Han Diepraam

27 of 30 people found the following review helpful.
Sociologist asks why Adventists won't ordain women
By Green Lake
Social science Professor Laura Vance tells the amazing story how Seventh-day Adventism, which was founded by Ellen Harmon White, the most prolific woman writer and preacher of the nineteenth-century, moved in 100 years from an egalitarian social ethic to the almost total exclusion of women from its administration. Since White's death, Adventism has moved toward the mainstream of American religion, adopting the social conservatism as well as the theological positions of evangelicalism, and systematically excluding women from leadership positions. In contrast to the early Adventist pioneers, who favored various reform movements such as anti-slavery and women's health issues, American church bureaucrats have narrowed their social gaze and moved to the right in their implicit political stance. This trend, which actively favored public evangelism over social reform and suppressed women's participation in leadership, has since the late 1970's been challenged by new voices calling for the ordination of women to the gospel ministry and other leadership positions in the SDA church. In addition, the international growth of the membership of the SDA church, adding millions of members in countries where patriarchialism and traditional power structures favor men has helped keep women out of power. The answer, says Vance, is not for Adventist leaders to imagine they are fighting a battle against feminism or liberalism but to embrace once again the diversity and openness of its early history, an Edenic time when women and men sang and preached side-by-side, when the male leaders were not afraid of the visionary power of women but practiced a co-operative type of gender equality.
Vance's book comes as the fourth in a series of comprehensive non-denominational interpretations of Adventism which began in the 1980's with Ron Numbers and Jonathan Butler, "The Disappointed: Millerism and Millenarianism in the Nineteenth-Century" (Indiana University Press, 1989, Malcom Bull and Keith Lockhart's "Seeking a Sanctuary: Seventh-day Adventism and the American Dream" (Harper and Row, 1989) and Michael Pearson, Millenial Dreams and Moral Dilemmas: Seventh-day Adventists and Contemporary Ethics" (Cambridge Unversity Press, 1990). Vance's book, written largely from the perspective of gender issues, gathers from a hundred years of the "Adventist Review" and from more recent publications such as "Spectrum".
The style of Professor Vance's book, written after extensive field research in actual Adventist congregations and at Walla Walla College, will appeal to both social scientists studying the religious phenomenon of Adventism, and to SDA members, clergy and teachers who wish to view themselves in the words of an intelligent and sympathetic outsider. Teachers of American religious movements will find this book the best general introduction to Adventism for students who are also interested in women's issues, social science theory and religion. Highly recommended.

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